ā€œTrempan ta bende, lat ta malaiā€: the proverb that a priest saved from oblivion

Illustration of the proverb Trempan ta bende lat ta malai: a Dominican priest notes an elder’s words in CuraƧao, beside a reel-to-reel tape recorder

In the 1950s, a Dutch Dominican priest arrived in CuraƧao with a notebook and a tape recorder. Paul Brenneker did not come to convert people; he came to listen. For more than forty years, he traveled the island from house to house, encouraging the elders to speak, recording their songs, stories, and sayings before they were lost with them.

This tireless work would result in an entire collection devoted solely to proverbs, later republished under the title “1001 Proverbio na Papiamentu”. Among the thousand and one sayings he saved from oblivion, just one is enough to capture the entire island way of life: ā€œTrempan ta bende, lat ta malai.ā€

The meaning of ā€œTrempan ta bende, lat ta malai,ā€ reconstructed word for word

The word-for-word translation is based on several Papiamento-English and Papiamento-Dutch dictionaries, since no official French version is available. ā€œTrempanā€ means ā€œearly,ā€ ā€œbendeā€ means ā€œto sell,ā€ ā€œlatā€ means ā€œlate,ā€ and ā€œmalaiā€ functions as an intensifier found in other Papiamento expressions related to regret, similar to ā€œdearlyā€ or ā€œbitterly.ā€

The meaning that emerges is clear: selling early pays off, while waiting too long comes at a high cost. This reconstruction is as faithful as possible to the available sources, but it should be confirmed directly in the reference work before final publication.

A priest and a man with glasses look through handwritten notebooks beside a reel-to-reel tape recorder and stacks of cassettes
Notebooks of refrans and dichos in Papiamentu, cassettes, a map of Aruba, CuraƧao and Bonaire, and a book of proverbs on a table

A market adage, not a lesson from school

This type of saying belongs to the very lively genre of ā€œrefrananā€, phrases of practical wisdom that the people of CuraƧao have been sharing for generations about work, business, or patience. The tone is informal and pragmatic; it’s used to set someone straight who’s taking too long to act, not to philosophize in a living room.

At the floating markets in Willemstad or along the roadside, a vendor who’s too slow to lower his price at the end of the day will still hear this kind of reminder, offered with a smile rather than a reproach.

This is exactly the kind of scene Brenneker was on the lookout for  the spoken word rather than scholarly texts, and which he eventually documented alongside the Curaçaoan artist Elis Juliana, compiling nearly 1,400 songs, stories, and sayings that are now preserved by the Stichting NAAM foundation.

A vendor hands a bunch of herbs to a customer at a sunset market, with the colorful houses of Willemstad in the background
An older vendor chats with a young woman at a waterfront market in front of the colorful facades of Willemstad

A memory that the island continues to keep alive

This cultural heritage isn’t just gathering dust in the archives. The government of CuraƧao continues to republish some of these proverbs, including this one, on its official channels, proving that Brenneker’s collection still influences the present.

Papiamentu has been the official language of CuraƧao since 2007, a status confirmed after the dissolution of the Netherlands Antilles in 2010, and according to the 2023 census, 78% of residents report speaking it most often at home, far ahead of Dutch, even though Dutch is the only language used by the government.

An archivist in white gloves handles old documents in a room filled with cassettes and archive boxes

A common language, a spelling system that sets it apart

Papiamentu isn’t unique to CuraƧao. It’s also spoken in Aruba and Bonaire, and Brenneker had, in fact, collected proverbs from all three islands combined. But CuraƧao maintains a distinct identity, with its own spelling adopted in 1976 ā€œpapiamentuā€ with a ā€œuā€ whereas Aruba spells it ā€œpapiamentoā€ with an ā€œo.ā€

A subtle linguistic difference that speaks volumes: each island has retained control over how it writes a common language, without ever imposing a single standard on the other two. The oldest known text in Papiamento dates back to 1775, a letter from a Sephardic Jewish resident of the island, and the first catechism printed in the language, published in 1837, is now listed on UNESCO’s Memory of the World Register.

What a Priest and an Artist Saved

Paul Brenneker died in 1996, and Elis Juliana in 2013. Yet what they recorded together, door to door, tape after tape continues to circulate, from a reissued book to a government Facebook page.

ā€œTrempan ta bende, lat ta malaiā€ is therefore not just market advice; it is all that remains of an entire island when two men decide, one day, that the words of their ancestors are worth preserving. It remains to be seen how many of the thousand and one proverbs they have collected are still waiting for their turn to be passed on to a new generation.

A grandmother tells a story to children and teenagers in a living room in CuraƧao, surrounded by family photos

Frequently Asked Questions About ā€œTrempan ta bende, lat ta malaiā€

Literally, ā€œtrempanā€ means ā€œearly,ā€ ā€œbendeā€ means ā€œto sell,ā€ and ā€œlatā€ means ā€œlate,ā€ while ā€œmalaiā€ acts as an intensifier. The meaning is clear: selling early pays off, while waiting too long is costly. This translation was reconstructed using Papiamento-English and Papiamento-Dutch dictionaries, in the absence of an official French version.

The Dutch Dominican priest Paul Brenneker, who traveled throughout CuraƧao for more than forty years with a notebook and a tape recorder, alongside the CuraƧaoan artist Elis Juliana. Together, they collected nearly 1,400 songs, stories, and sayings, which are now preserved by the Stichting NAAM foundation. The proverbs have been republished in the collection *1001 Proverbio na Papiamentu*.

It is the same language, spoken in CuraƧao, Aruba, and Bonaire. CuraƧao spells it ā€œpapiamentu,ā€ with a ā€œu,ā€ according to a spelling system adopted in 1976, while Aruba spells it ā€œpapiamento,ā€ with an ā€œo.ā€ Papiamentu has been the official language of CuraƧao since 2007.

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