Restorative Justice: 4 Resources for Rebuilding the Caribbean in a Different Way

justice réparatrice

In Saint Lucia, during the 51st meeting of CARICOM heads of government, Dr. Hyginus “Gene ” Leon, executive director of DBRP/The Nature Bank, presented an ambitious idea during a side event on reparations: using restorative justice to rethink Caribbean development. Here, the term does not refer solely to financial compensation. It aims to acknowledge the consequences of slavery and colonization, to redress the harm caused, and to transform the mechanisms that continue to perpetuate them.

Four Measures of Development

Development is often measured in terms of growth, investment, and infrastructure. This perspective is incomplete. An economy can build roads, ports, or hotels while at the same time undermining its natural resources, its population, or its institutions. This discussion is based on four forms of wealth. Productive capital includes infrastructure, businesses, and financial resources. Natural capital encompasses soil, forests, water, reefs, and the climate. Human capital encompasses health, education, skills, and dignity. Finally, societal capital relates to institutions, social cohesion, and trust.

Restorative Justice

Progress requires that these four forms of wealth advance together. When one form of capital develops at the expense of the others, growth becomes fragile. A region can achieve strong economic performance while simultaneously depleting the very foundations that make that prosperity possible.

Restorative Justice

A Five-Century-Old Economic Error

Restorative justice takes on a broader dimension here. It stems from a historical observation: for centuries, the economic system has assigned a price to produced goods while reducing people and nature to mere resources. The British Emancipation Act of 1833 illustrates this logic. More than 800,000 enslaved people were freed. Yet the 20 million pounds allocated compensated the slaveowners, while the freed people received no compensation. The financial value of property was recognized; the value of human life remained absent from the balance sheet.

Restorative Justice

This extractive model has not entirely disappeared. Cocoa produced in Ghana and Côte d’Ivoire fuels a global industry, while producers and the regions of origin retain only a small share of the value created. Incomes remain low, forests are shrinking, and the bulk of the profits are concentrated elsewhere.

Restorative Justice

Reparations, Climate, and Inequality: A Common Root

Reparations for slavery, climate-related losses and damages, and the fight against inequality are often addressed separately. Yet these issues stem from the same mistake: counting only part of the actual wealth. In the Caribbean, this contradiction is evident. A mangrove forest may be destroyed to make a project profitable in the short term. Its ability to protect coastlines, limit storm damage, or support fisheries is not always factored into the initial calculations. When disaster strikes, the region must finance reconstruction, often through debt. The value of nature is ignored at the outset, and then its absence becomes a collective burden.

Restorative Justice

Restorative justice thus links memory, the economy, and the environment. It raises a concrete question: How can we redress a historical injustice without reproducing the same imbalances in current decisions?

Restorative Justice

Rescue, Rebuild, and Transform

Restorative justice is structured around three stages: relief, reconstruction, and repositioning. The first addresses immediate emergencies. The second restores what has been lost. The third transforms the rules so that the harm is not repeated. This final stage is crucial. Rebuilding a house on the same fault line is tantamount to setting the stage for its next collapse. Similarly, compensation scattered across isolated projects may produce temporary results without addressing the root causes of vulnerability.

Restorative Justice

Restorative justice could therefore fund additional investments: education, health care, ecosystem protection, resilient infrastructure, strong institutions, and economies capable of retaining more value within the Caribbean region. The goal would be to compensate for a loss while making its recurrence less likely.

Restorative Justice

Three Possible Changes for CARICOM

Restorative justice offers three avenues for the region. First, every major public or financial decision could assess what it creates and what it destroys in terms of the four forms of wealth. Second, reparations could be organized as a coherent portfolio of reconstruction and transformation. Finally, human and environmental costs could be incorporated into the evaluation of projects, loans, and investments.

Restorative justice would thus shift the focus of the debate. For the Caribbean, making amends for the past could become a way to protect the future, by finally treating people, nature, institutions, and infrastructure as equally valuable.

In this context, restorative justice refers to an approach aimed at acknowledging and addressing the lasting consequences of slavery and colonization. It is not limited to the payment of financial compensation; it also seeks to invest in communities, institutions, the environment, and the economy to ensure that the same inequalities do not continue to be perpetuated.

The four forms of capital are productive capital, which includes infrastructure and businesses; natural capital, such as forests, reefs, and water; human capital, which encompasses health, education, and skills; and societal capital, based on institutions, trust, and social cohesion. Sustainable development requires advancing these four forms of capital together, without enriching one at the expense of the others.

It could help fund a coherent set of initiatives in education, health, ecosystem protection, climate resilience, and infrastructure. It also involves factoring human and environmental costs into financial decisions and assessing what each project creates or destroys. These guidelines were presented to CARICOM as proposals, not as decisions that have already been adopted.

Leave a Reply

Your email address will not be published. Required fields are marked *

More articles from RK

Indigenous Peoples' Days
EVENT MANAGEMENT
Tolotra

Indigenous Peoples’ Days 2026: Nine Days to Pass on a Living Heritage

From August 6 to 14, 2026, French Guiana will host the 2026 Indigenous Peoples’ Days, featuring conferences, ceremonies, workshops, exhibitions, gatherings, and film screenings in several municipalities. Behind this program lies a key objective: to enable Indigenous peoples to pass on their memories, languages, traditional knowledge, and connection to the land in their own way. A program led by Indigenous voices In Rémire-Montjoly, the first events will focus on life stories, spirituality, and literary creation. The conference dedicated to Alwin Manewamo-Karwofodi will be led by his daughter, Mikke Manewamo, alongside several other speakers. The following day, authors, organizations, and community leaders will present books and resources dedicated to the Indigenous cultures of French Guiana. This choice matters. It avoids discussing Indigenous peoples solely from an outside perspective. Instead, the 2026 Indigenous Peoples’ Days highlight those who are currently creating, passing on, teaching, and defending their cultural heritage. Literature, personal accounts,

Read More »
Emancipation Day
HISTORY & HERITAGE
Tolotra

Emancipation Day: Why Does August 1 Remain a Living Memory?

In Barbados, two bronze arms rise up, their wrists still encircled by broken chains. Sculptor Karl Broodhagen imbued this figure with a power that is immediately apparent: that of a body that now refuses enslavement. Often referred to as the Bussa statue, the work has become one of the most visible symbols of emancipation on the island. As August 1 approaches, this image serves as a reminder that Emancipation Day is more than just a holiday. In several former British colonies in the Caribbean, the date provides an opportunity for reflection. It invites us to consider the struggles, the suffering, and the freedoms won, but also what today’s societies choose to pass on. Emancipation Day: What Does August 1 Actually Commemorate? The Slavery Abolition Act was passed by the British Parliament in 1833 and took effect on August 1, 1834. However, that date did not mark complete freedom for everyone.

Read More »
Grenada
TOURISM
Tolotra

Grenada: 2006, the birth of a museum sculpted by the ocean.

A few meters below the surface, silhouettes slowly come into view. Children are holding hands. A man sits at his typewriter. In Grenada, art doesn’t just occupy the seabed—it transforms along with it. Further on, carnival figures seem to be moving through the water. Visitors don’t just discover submerged sculptures; they enter a landscape that currents, corals, and time continue to shape. In 2006, artist Jason deCaires Taylor installed what would come to be widely recognized as the world’s first underwater sculpture park in Molinere Bay. Now located within the Molinere-Beauséjour Marine Protected Area, the site lies at a depth of between five and eight meters. It can therefore be viewed while scuba diving, snorkeling, or from a glass-bottom boat. Nearly twenty years later, the artist sums up the project’s origins in a single sentence: “Grenada is the seed that started it all.” A museum that the sea is constantly

Read More »

conTACT RK

we'd love to have your feedback on your experience so far

Join The List

Join our Richès Karayib community!  Sign up for our newsletter.

Want To Maximize Your Business Presence On Riches Karayib?

Complete the form to start the application